Reincarnation International, London, No. 14, January 1998, p. 30 Denial is also a belief KEVIN McClure’s
article on past-life therapy (Reincarnation International, No 13) has
missed one example: “People
have long found ways in which to try and prove to others the reality of what
their own faith leads them to believe in...” The
missing example is: “The
belief that we don’t, or at most only rarely, reincarnate has led them to
materialistic views which claim that any kind of ‘memory’ of a ‘past life’ must
be wrong, and to denying people who believe otherwise the right to deal with
this according to their own but different belief systems.” If I
try to respect his belief system, I hope that he will respect mine, and that of
others’. The
examples of cases of alleged abuse in the childhood are problematic. Obviously,
the accused part will usually go to any length in defending his innocence, and with
it his social position — even if it really did happen... And he will have a far
better chance in court than the therapist — not the least since his lawyer can
successfully refer to prominent sceptics like Mr. McClure, who effectively have
already ruined the case of true recall of suppressed childhood abuse memories! But
the basic mistake of such therapists is that of making the clients challenge or
accuse the perpetrator. In that way, the trauma is fixed rather than resolved! The
key to catharsis lies in forgiveness. When the subject can truly forgive
the perpetrator — and she (or he) doesn’t have to talk about the incident with
him (or her) in order to do that — the trauma is definitely resolved. I have
had remarkable results with this approach. It must,
of course, be admitted that false “memories” are possible. But to stretch that
to the end that all memories would be “false” is a gross exaggeration. If the
regression experience leads to a drastic improvement for the client, this is a
central point and one which by its result supports the theory of the method. As
the saying goes: “Who heals is right.” One
more thing: If the client comes with a belief in reincarnation that the
therapist shares with him: Why should one play hide and seek and let Kevin McClure
impose his belief system on the session? Mr.
McClure has his right to act according to his belief, but reincarnation
therapists have just the same right — in any case with clients who also claim
that right. As for
the “risk” and “danger”, he seems to only be aware of hypnosis as a method.
There are other ways! Hypnosis is becoming outdated for the purpose. I
recommend reading the book The Voice of Experience (not “The Politics
of Experience” as erroneously printed in my article in Reincarnation
International, No. 5) by R.D. Laing (Penguin, 1982). Because
of the striking tone of the quote on the graphic on page 25 — “…and therapists
who do so for money are beneath contempt” — and not because money should be a
central issue: The true therapist is, of course, one who sleeps under a
bridge, gets his food and clothes from the Salvation Army and makes his
sessions under a tree in Hyde Park. Sarcasm
aside: His fees must certainly be reasonable! I
would like to finish with two quotations from my book (translated from German): “…critics
of regression and reincarnation therapy … almost without exception are persons
who have not had the experience themselves. Their attitude is also such that
they will not expose themselves to such an experiment (since there would then
be a ‘danger’ that they might have to change their opinion). “Thus,
they speak about past-life regression like the eunuch speaks about physical
love...” “The
basic attitude is: Instead of exposing himself to a therapy in this manner, the
client should rather refrain from seeking a solution to his problem...” — Dr.
J.E. Sigdell, Slovenia (formerly in Switzerland)
Letter to the Editor concerning the article by Kevin McClure, Reincarnation
International, No. 13, pp. 24-27